The Talk: Nonblack Version |Taki’s Magazine
There is much talk about “the talk.”
“Sean O’Reilly was 16 when his mother gave him the talk that most black parents give their teenage sons,” Denisa R. Superville of the Hackensack (NJ) Record tells us. Meanwhile, down in Atlanta: “Her sons were 12 and 8 when Marlyn Tillman realized it was time for her to have the talk,” Gracie Bonds Staples writes in the Fort Worth Star-Telegram. Leonard Greene talks about the talk in the New York Post. Someone bylined as KJ Dell’Antonia talks about the talk in The New York Times. Darryl Owens talks about the talk in the Orlando Sentinel.
Yes, talk about ‘the talk’ is all over.
There is a talk that nonblack Americans have with their kids, too. My own kids, now 19 and 16, have had it in bits and pieces as subtopics have arisen. If I were to assemble it into a single talk, it would look something like the following. * * * * * * * * * * * * *
(1) Among your fellow citizens are forty million who identify as black, and whom I shall refer to as black. The cumbersome (and MLK-noncompliant) term “African-American” seems to be in decline, thank goodness. “Colored” and “Negro” are archaisms. What you must call “the ‘N’ word” is used freely among blacks but is taboo to nonblacks. “There is a talk that nonblack Americans have with their kids, too.”
(2) American blacks are descended from West African populations, with some white and aboriginal-American admixture. The overall average of non-African admixture is 20-25 percent. The admixture distribution is nonlinear, though: “It seems that around 10 percent of the African American population is more than half European in ancestry.” (Same link.)
(3) Your own ancestry is mixed north-European and northeast-Asian, but blacks will take you to be white.
(4) The default principle in everyday personal encounters is, that as a fellow citizen, with the same rights and obligations as yourself, any individual black is entitled to the same courtesies you would extend to a nonblack citizen. That is basic good manners and good citizenship. In some unusual circumstances, however—e.g., paragraph (10h) below—this default principle should be overridden by considerations of personal safety. Continue reading